The importance of holistic assessment in palliative end-of-life care and quality health outcomes

Значение комплексной оценки в паллиативной помощи и качественных клинических результатах
Suantak Demkhosei Vaiphei 1 *
More Detail
1 Clinical Psychology Department, Bhupal Noble's University, Rajasthan, India
* Corresponding Author
J CLIN MED KAZ, Volume 3, Issue 53, pp. 6-10. https://doi.org/10.23950/1812-2892-JCMK-00700
OPEN ACCESS 5746 Views 3465 Downloads
Download Full Text (PDF)

ABSTRACT

The present increasing numbers in terminal illness and chronic diseases gave rise to the importance of holistic assessment in the Indian clinical settings. Though being in the era of advance modern medicine and its components, people still die in distress as their mental disharmony and psychological suffering is not considered as a symptom to be treating in the Indian clinical setting. Dying should be as normal as birth; however, India turns out to be a country not to die as people died in vulnerable conditions. The absence of the holistic treatment in the Indian palliative end-of-life care resulted in clinicians treating the physical pain symptom alone, leaving the psychosocial and spiritual symptoms untreated, which requires special considerations alongside the physical pain symptom. The holistic assessment is a ‘total care’ or a ‘whole person treatment,’ which includes the treatment of physical pain, psychological suffering, mental disharmony, social values, and spiritual symptoms in the palliative end-of-life care. The holistic assessment is based on the unique principle; every human has different worldviews, having their own values, opinions, beliefs, and perspectives that need to be acknowledged and given special treatment until the inevitable death attack. Thus, the holistic assessment not only enhances the quality of life, but also served as a platform for the terminally ill patients can experience genuine choice and quality decision making in the face of inevitable death.

CITATION

Vaiphei SD. The importance of holistic assessment in palliative end-of-life care and quality health outcomes. Journal of Clinical Medicine of Kazakhstan. 2019;3(53):6-10. https://doi.org/10.23950/1812-2892-JCMK-00700

REFERENCES

  • NHS-National Health Service. Holistic Common Assessment of Supportive and Palliative Care Needs for Adults Requiring End of Life Care. New York. NHS. 2007. http//:www.gmesn.nhs.uk/attachments/article/99/HCA_guide.pdf.
  • NCPPC-National Clinical Programme for Palliative Care. Palliative Care Needs Assessment Guidance. New York. NCPPC. 2014. http//:www.hse.ie/eng/service/publications/ clinical-strategy-and-programes/palliative-care-needs-assessment-guidance.pdf.
  • Dighe M & Rajashree KC. End of Life Care. Handbook For Certificate Course in Essentials of palliative Care. Lucknow: Indian Association of Palliative Care. Calicut: Indian Association for Palliative Care. 2011.
  • Rago F., Nunes R. The Interface Between Psychology and Spirituality in Palliative Care. Journal of Health psychology. 2019; 24(3):279-287. https://doi.org/10.1177/1359105316664138
  • Christine Kalus. The Role of Psychology in End-of-Life care: A Report Published by the Professional Practice Board of the British Psychological Society. New York. British Psychological Society. 2006. http//:www.palliativ.kiev.ua/upload/8.pdf.
  • Ellershaw J., Ward C.. Care For the Dying: The Last Hours or Days of Life. BMJ. 2003; 326(7379):30-34. https://doi.org/10.1136/bmj.326.7379.30
  • Woo JA, Maytal G, Stern TA. Clinical Challenges to the Delivery of End-of-Life Care. The Prim Care Companion J Clin Psychiatry. 2006; 8(6):367-372. https://doi.org/10.4088/PCC.v08n0608
  • Kelly B, McClement S, Chochinov H.M. Measurement of Psychological Distress in Palliative Care. Palliative Medicine. 2006; 20(8):779-789. https://doi.org/10.1177/0269216306072347
  • Kumar T Manoj. Psychological Issues. Handbook For Certificate Course in Essentials of palliative Care. Lucknow: Indian Association of Palliative Care. Calicut: Indian Association for Palliative Care. 2011.
  • Stiefel F., Die Trill M., Berney A., Olarte J.M., Razavi A. Depression in Palliative care: APragmatic Report From Expert Working Group of the European Association for palliative Care. Support Care Cancer. 2011; 9(7):477-488. https://doi.org/10.1007/s005200100244
  • Leyla F., Fatemeh A. Understanding the Role of Spirituality and Faith in Relation to Life Expectancy and End of Life Experience in Terminally-Ill Cancer Patients. Gerontol & Geriatric Stud. 2017; 1(4):1-10. https://doi.org/10.31031/GGS.2017.01.000517
  • Marie Curie. Dying to care: A Report into Social Care at the End of Life. Walton. Scottish Social Care Report. 2018. http//:www.mndscottland.org.uk/media/1496/dying_to_Care.pdf.
  • Holloway, Margaret et al. Spiritual Care at the End of Life: ASystemic Review of the Literature London. University of Edingburh. 2011. http//:www.dh.gov.uk/publications.
  • Kellyhear A. On Dying and Human Suffering. Palliative Medicine. 2009; 23(5):388-397. https://doi.org/10.1177/0269216309104858
  • Pargament K.I., Koenig H.G., Tarakeshwar N., Hahn J. Religious Coping Methods as Predictors of Psychological, Physical and Spiritual Outcomes among Medically Ill Elderly Patients: A Two-year Longitudinal Study. Journal of Health Psychology. 2004; 9(6):713-730. https://doi.org/10.1177/1359105304045366
  • Sulmasy P. Daniel. A Biopsychosocial-Spiritual Model for the Care of Patients at the End of Life. The Gerontologist. 2002; 42(3):24-33. https://doi.org/10.1093/geront/42.suppl_3.24
  • Macmilan Cancer Support. There's No Place Like Home: Making the Case for Free Social Care at the End of Life. London. NHS. http//:www.macmillan.org.uk/social care/making-the-case-for-free-social-care-at-the-end-of-life.pdf.
  • Ellershaw J., Ward C.. Care For the Dying: The Last Hours or Days of Life. BMJ. 2003; 326(7379):30-34. https://doi.org/10.1136/bmj.326.7379.30